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A Study of Santideva's Bodhisattvacaryavatara as Found in the Tibetan Manuscripts from Tun-huang

Research Project

Project/Area Number 02801005
Research Category

Grant-in-Aid for General Scientific Research (C)

Allocation TypeSingle-year Grants
Research Field 印度哲学(含仏教学)
Research InstitutionMie University

Principal Investigator

SAITO Akira  Mie University FACULTY OF HUMANITIES AND SOCIAL SCIENCES Associate Professor, 人文学部, 助教授 (80170489)

Project Period (FY) 1990 – 1992
Project Status Completed (Fiscal Year 1992)
Budget Amount *help
¥1,600,000 (Direct Cost: ¥1,600,000)
Fiscal Year 1992: ¥300,000 (Direct Cost: ¥300,000)
Fiscal Year 1991: ¥400,000 (Direct Cost: ¥400,000)
Fiscal Year 1990: ¥900,000 (Direct Cost: ¥900,000)
KeywordsBodhisattvacaryavatara / Tibetan manuscripts from Tun-huang / Santideva / Aksayamati / シャ-ンティデ-ヴァ
Research Abstract

The present research deals with the earlier version of Santideva's Bodhisattvacaryavatra as exclusively found in the Tibetan manuscripts from Tun-huang, which I first identified as such in my article published in 1986. As one of the final results of the present research, I have made a booklet to be submitted to the Ministry of Education. The booklet contains the introduction, the transliterated texts of the eighth chapter of the St. 628 & 629, and the critically edited text of the commentary on the earlier version, Bodhisattvacaryavataravivrtti[panjika], which was also identified by myself in my previous article. The analysis of the earlier version and also the comparison of the two versions, i.e., the earlier((1)) and the later((2)) versions of the BCA, have made clear the following important facts concerning the texts, contents and the difference of the author's names:
1 Aksayamati, the author of the BCA(1), must most probably be one of the nicknames of Santideva.
2 The BCA(1) is, clearly, more authentic than the current BCA(2) in terms of both the text and the system of the BCA.
3 Both versions differ not only in their numbers of stanzas (701.5 vs.913) and chapters (9 vs.10), but also in their texts of the Tibetan translation and, in many cases, the original Sanskrit as well.

Report

(4 results)
  • 1992 Annual Research Report   Final Research Report Summary
  • 1991 Annual Research Report
  • 1990 Annual Research Report
  • Research Products

    (15 results)

All Other

All Publications (15 results)

  • [Publications] 斎藤 明: "事と理覚え書き-仏教のダルマ(法)理論-" 論集(三重大学人文学部哲学思想学系・教育学部哲学倫理学教室). 6. 91-110 (1990)

    • Description
      「研究成果報告書概要(和文)」より
    • Related Report
      1992 Final Research Report Summary
  • [Publications] 斎藤 明: "『中論頌』第1章・第8偈(前半部)の解釈およびチベット語訳文をめぐって" 印度学仏教学研究. 39-2. 888-892 (1991)

    • Description
      「研究成果報告書概要(和文)」より
    • Related Report
      1992 Final Research Report Summary
  • [Publications] 斎藤 明: "仏教における〈存在=機能〉論" 論集(三重大学人文学部哲学思学系・教育学部哲学倫理学教室). 7. 125-151 (1992)

    • Description
      「研究成果報告書概要(和文)」より
    • Related Report
      1992 Final Research Report Summary
  • [Publications] 江島 恵教 他(共著): "〈我〉の思想" 春秋社, 772 (1991)

    • Description
      「研究成果報告書概要(和文)」より
    • Related Report
      1992 Final Research Report Summary
  • [Publications] 江島 恵教 他(共著): "Index to the Saddharmapundarikasutra" 佛之世界社, 108 (1992)

    • Description
      「研究成果報告書概要(和文)」より
    • Related Report
      1992 Final Research Report Summary
  • [Publications] Akira SAITO: "Aksayamati's Bodhisattvacaryavatara as Found in the Tibetan Manuscripts from Tun-huang" Tibetan Buddhism and Society, Shunjusha. 79-109 (1986)

    • Description
      「研究成果報告書概要(欧文)」より
    • Related Report
      1992 Final Research Report Summary
  • [Publications] Akira SAITO: "A Note on Buddhist Terms, Koto and Kotowari, - Buddhist Concept of Dharma -" Journal of Philosophical Studies 6, Faculty of Humanities and Social Sciences Miye University. 91-110 (1990)

    • Description
      「研究成果報告書概要(欧文)」より
    • Related Report
      1992 Final Research Report Summary
  • [Publications] Akira SAITO: "On the Different Translations and Interpretations of the Mulamadhyamakakarika I 8ab" Journal of Indian and Buddhist Studies. 39-2. 888-892 (1991)

    • Description
      「研究成果報告書概要(欧文)」より
    • Related Report
      1992 Final Research Report Summary
  • [Publications] Akira SAITO: "Buddhist Functionalism" Journal of Philosophical Studies 7, Faculty of Humanities and Social Sciences, Miye University. 125-151 (1992)

    • Description
      「研究成果報告書概要(欧文)」より
    • Related Report
      1992 Final Research Report Summary
  • [Publications] Yasunori EJIMA, Akira SAITO and others,: Shunjusha. Atmajnana, 772 (1991)

    • Description
      「研究成果報告書概要(欧文)」より
    • Related Report
      1992 Final Research Report Summary
  • [Publications] Yasunori EJIMA, Akira SAITO and others,: Hotokenosekaisha. Index to the Saddharmapundarikasutra, 108 (1992)

    • Description
      「研究成果報告書概要(欧文)」より
    • Related Report
      1992 Final Research Report Summary
  • [Publications] 斎藤 明: "仏教における〈存在=機能〉論" 論集(三重大学人文学部哲学思想学系・教育学部哲学倫理教室). 7. 125-151 (1992)

    • Related Report
      1992 Annual Research Report
  • [Publications] 江島 恵教・斎藤 明他(共著): "Index to the Saddharmapundartkasutra" 佛之世界社, 108 (1992)

    • Related Report
      1992 Annual Research Report
  • [Publications] 東京大学文学部印度哲学研究室編: "前田専学博士遷暦記念論集・我の思想" 春秋社, 772 (1991)

    • Related Report
      1991 Annual Research Report
  • [Publications] 斎藤 明: "『中論頌』第1章・第8偈(前半部)の解釈およびチベット語訳文をめぐって" 印度学仏教学研究. 39. 1002-1006 (1991)

    • Related Report
      1990 Annual Research Report

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Published: 1990-04-01   Modified: 2016-04-21  

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