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A Comparative Study of Samsara in Upanisads and Early Buddhism

Research Project

Project/Area Number 07801006
Research Category

Grant-in-Aid for Scientific Research (C)

Allocation TypeSingle-year Grants
Section一般
Research Field 印度哲学(含仏教学)
Research InstitutionHOKKAIDO UNIVERSITY

Principal Investigator

HOSODA Noriaki  Hokkaido Univ., Fac.of Letters, Assoc.Prof., 文学部, 助教授 (00181503)

Co-Investigator(Kenkyū-buntansha) IMANISHI Junkichi  International College for Advanced Buddhist Studies, Graduate School of Buddhist, 仏教学研究科, 教授 (70000594)
NUMATA Ichiro  Hokkaido Univ., Fac.of Letters, Assistant, 文学部, 助手 (20261258)
YOSHIMIZU Kiyotaka  Hokkaido Univ., Fac.of Letters, Assoc.Prof., 文学部, 助教授 (20271835)
FUJII Kyoko  Hokkaido Univ., Fac.of Letters, Professor, 文学部, 教授 (70238525)
Project Period (FY) 1995 – 1997
Project Status Completed (Fiscal Year 1997)
Budget Amount *help
¥1,800,000 (Direct Cost: ¥1,800,000)
Fiscal Year 1997: ¥400,000 (Direct Cost: ¥400,000)
Fiscal Year 1996: ¥400,000 (Direct Cost: ¥400,000)
Fiscal Year 1995: ¥1,000,000 (Direct Cost: ¥1,000,000)
KeywordsSamsara / Karman / Upanisads / Early Buddhism / Agama / Nikaya / Atman / Vijnanabhiksu / 生死 / 阿含
Research Abstract

I.Upanisads declare Samasara is based on kama, which is analyzed mana and drsti in Early Buddhism. Drsti means the views of Upanisads and the Six Heretics, especially on the Samasara doctrines. A comparative text of Drstisamyukta of Samyuktagama which compiles these drstis and Drstivarga of Jnanaprasthana in Abhidharma, shows how Buddhists categorized these views at that time.
II.Samasarin, a subject of samasara, is considered as atman in Upanishads and the Buddha never answered on this problem (avyakrta). In Early Buddhist and Jain scriptures, a simile of a poisoned arrow means kama, but in Alagaddupama-sutta, it means atman to be grasped rightly. Therefore atman is not to be denied in Early Buddhism, but not to be explained for a wrong view (drsti).
III.Many similarities are found in Brhadaranyakopanisad 3,8 and Agganna-sutta, especially on the cosmogony (Samasara). Buddhists interpret dharma as a principle and the worlds are developed by karman. A great difference between Upanisads and Early Buddhism consists in the point of views : Upanisads induce all things to the one (atmam, brahman) , but Early Buddhism concerns the world phenomena, which are painful and impermanent (duhkha, anitya).
IV.Hitherto Sankara's commentary on Brhadaranyakopanisad are referred to, but a manuscript of the Vijnanabhiksu's Commentary is found during the research. This Brhadaranyakaloka is a Vijnanabhiksu's genuine work and critically edited for the first time. Although the manuscript is incomplete, it contains the argument of samasara explained by the Samkhya system. A further study and critical editions of his commentaries on other Upanisads are necessary.

Report

(4 results)
  • 1997 Annual Research Report   Final Research Report Summary
  • 1996 Annual Research Report
  • 1995 Annual Research Report
  • Research Products

    (32 results)

All Other

All Publications (32 results)

  • [Publications] 細田 典明: "古ウパニシャッドと原始仏教-Brhadaranyakopanisad3,8との関連を中心にして-" 印度学仏教学研究. 45-2. (92)-(100) (1997)

    • Description
      「研究成果報告書概要(和文)」より
    • Related Report
      1997 Final Research Report Summary
  • [Publications] Noriaki, HOSODA: "An Introduction to the ^*Brhadaranyakaloka" 印度学文教学研究. 46-2(印刷中). (1998)

    • Description
      「研究成果報告書概要(和文)」より
    • Related Report
      1997 Final Research Report Summary
  • [Publications] 藤井 教公: "天台智〓と『梵網経』" 印度学仏教学研究. 45-2. 241-247 (1997)

    • Description
      「研究成果報告書概要(和文)」より
    • Related Report
      1997 Final Research Report Summary
  • [Publications] 藤井 教公: "天台智〓と『維摩経』" 印度学仏教学研究. 46-2(印刷中). (1998)

    • Description
      「研究成果報告書概要(和文)」より
    • Related Report
      1997 Final Research Report Summary
  • [Publications] 沼田 一郎: "出家者の法の問題" 印度学仏教学研究. 46-2(印刷中). (1998)

    • Description
      「研究成果報告書概要(和文)」より
    • Related Report
      1997 Final Research Report Summary
  • [Publications] 今西 順吉: "唯識思想のインド哲学史的背景" 宗教研究. 311. 186-187 (1997)

    • Description
      「研究成果報告書概要(和文)」より
    • Related Report
      1997 Final Research Report Summary
  • [Publications] Kiyotaka, YOSHIMIZU: "Der“Organismus"der urheberlosen Veda." Sammlung De Nobili(Wien), 430 (1997)

    • Description
      「研究成果報告書概要(和文)」より
    • Related Report
      1997 Final Research Report Summary
  • [Publications] Noriaki HOSODA: "Brhadaranyakopanisad 3,8 and Early Buddhism." Journal of Indian and Buddhist Studies. Vol.45 No.2. 92-100 (1997)

    • Description
      「研究成果報告書概要(欧文)」より
    • Related Report
      1997 Final Research Report Summary
  • [Publications] Noriaki HOSODA: "An Introduction to the ^<**>Brhadaranyakaloka." Journal of Indian and Buddhist Studies. Vol.46 No.2 (In press). (1998)

    • Description
      「研究成果報告書概要(欧文)」より
    • Related Report
      1997 Final Research Report Summary
  • [Publications] Kyoko FUJII: "Zhiyi's Understanding of the Fanwang-jing." Journal of Indian and Buddhist Studies. Vol.45 No.2. 241-247 (1997)

    • Description
      「研究成果報告書概要(欧文)」より
    • Related Report
      1997 Final Research Report Summary
  • [Publications] Kyoko FUJII: "Zhiyi's Understanding of the Vimalakitinirdesa." Journal of Indian and Buddhist Studies. Vol.46 No.2, (In press). (1998)

    • Description
      「研究成果報告書概要(欧文)」より
    • Related Report
      1997 Final Research Report Summary
  • [Publications] Ichiro NUMATA: "Renouncer and dharma." Journal of Indian and Buddhist Studies. Vol.46 No.2, (In press). (1998)

    • Description
      「研究成果報告書概要(欧文)」より
    • Related Report
      1997 Final Research Report Summary
  • [Publications] Junkichi IMANISHI: "The Vijnanavada and the Samkhya Philosophy." Journal of Religious Studies. No.311. 186-187 (1997)

    • Description
      「研究成果報告書概要(欧文)」より
    • Related Report
      1997 Final Research Report Summary
  • [Publications] Kiyotaka YOSHIMIZU: Der "Organismus" der urheberlosen Veda.Sammlung De Nobili (Wien), 430 (1997)

    • Description
      「研究成果報告書概要(欧文)」より
    • Related Report
      1997 Final Research Report Summary
  • [Publications] 細田典明: "古ウパニシャッドと原始仏教-Brhadaranyakopanisad 3,8との関連を中心として-" 印度学仏教学研究. 45-2. (92)-(100) (1997)

    • Related Report
      1997 Annual Research Report
  • [Publications] Noriaki HOSODA: "An Introduction to the Brhadaranyakaloka." 印度学仏教学研究. 46-2(印刷中). (1998)

    • Related Report
      1997 Annual Research Report
  • [Publications] 藤井教公: "天台智覬と『梵網教』" 印度学仏教学研究. 45-2. 241-247 (1997)

    • Related Report
      1997 Annual Research Report
  • [Publications] 藤井教公: "天台智覬と『維摩経』" 印度学仏教学研究. 46-2(印刷中). (1998)

    • Related Report
      1997 Annual Research Report
  • [Publications] 沼田一郎: "出家者と法の問題" 印度学仏教学研究. 46-2(印刷中). (1998)

    • Related Report
      1997 Annual Research Report
  • [Publications] 今西順吉: "唯識思想のインド哲学史的背景" 宗教研究. 311. 186-187 (1997)

    • Related Report
      1997 Annual Research Report
  • [Publications] Kiyotaka YOSHIMIZU: "Der"Organismus"der urheberlosen Veda." Sammlung De Nobili(Wien), 430 (1997)

    • Related Report
      1997 Annual Research Report
  • [Publications] 細田典明: "『阿梨〓経』考-蛇と筏の比喩-" 『今西順吉教授還暦記念編集インド思想と仏教文化』(春秋社). 191-202 (1996)

    • Related Report
      1996 Annual Research Report
  • [Publications] 細田典明: "古ウパニシャッド原始仏教-Brhadaranyakopanisad 3,8との関連を中心にして-" 『印度学仏教学研究』. 45・2(印刷中). (1997)

    • Related Report
      1996 Annual Research Report
  • [Publications] 藤井教公: "天台智〓と『勝鬘教』" 『今西順吉教授還暦記念編集インド思想と仏教文化』(春秋社). 411-422 (1996)

    • Related Report
      1996 Annual Research Report
  • [Publications] 藤井教公: "天台智〓と『梵綱教』" 『印度学仏教学研究』. 45・2(印刷中). (1997)

    • Related Report
      1996 Annual Research Report
  • [Publications] 沼田一郎: "『マハーバーラタ』のrastra" 『今西順吉教授還暦記念編集インド思想と仏教文化』(春秋社). 43-57 (1996)

    • Related Report
      1996 Annual Research Report
  • [Publications] 沼田一郎: "dharma と acara" 『印度哲学仏教学』. 11. 106-117 (1996)

    • Related Report
      1996 Annual Research Report
  • [Publications] 細田典明: "『雑阿含経』見相応と『発智論』見納息" 印度哲学仏教学. 10. 106-129 (1995)

    • Related Report
      1995 Annual Research Report
  • [Publications] 細田典明: "(書評)森章司著『原始仏教から阿毘達磨への仏教教理の研究』" 印度哲学仏教学. 10. 391-392 (1995)

    • Related Report
      1995 Annual Research Report
  • [Publications] 今西順吉: "(書評)中村元著『インドの哲学大系I・II』" 印度哲学仏教学. 10. 385-386 (1995)

    • Related Report
      1995 Annual Research Report
  • [Publications] 沼田一郎: "古代インドの国家観-rastraをめぐって-" 印度哲学仏教学. 10. 36-48 (1995)

    • Related Report
      1995 Annual Research Report
  • [Publications] 沼田一郎: "(書評)山崎元一著『古代インドの王権と宗教』" 印度哲学仏教学. 10. 389-390 (1995)

    • Related Report
      1995 Annual Research Report

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Published: 1995-04-01   Modified: 2016-04-21  

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