| Project/Area Number |
12610037
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| Research Category |
Grant-in-Aid for Scientific Research (C)
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| Allocation Type | Single-year Grants |
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| Section | 一般 |
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| Research Field |
倫理学
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| Research Institution | Shizuoka University |
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Principal Investigator |
HAMAUZU Shinji Shizuoka University, Faculty of Humanities and Social Sciences, Professor, 人文学部, 教授 (70218527)
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| Co-Investigator(Kenkyū-buntansha) |
YAMAZAKI Jun (MATSUDA Jun) Shizuoka University, Faculty of Humanities and Social Sciences, Professor, 人文学部, 教授 (30125679)
YABUKI Kazumi Toyo Eiwa Women's Univecity, Faculty of Human Sciences, Professor, 教授 (70099943)
YAMASHTTA Hidetomo Shizuoka University, Faculty of Humanities and Social Sciences, Professor, 人文学部, 教授 (70109122)
TANAKA Shinji Shizuoka University, Faculty of Humanities and Social Sciences, Associate Professor, 人文学部, 助教授 (50207099)
AGARI Hiroki Shizuoka University, Faculty of Humanities and Social Sciences, Professor, 人文学部, 教授 (20222523)
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| Project Period (FY) |
2000 – 2001
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| Project Status |
Completed (Fiscal Year 2001)
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| Budget Amount *help |
¥3,500,000 (Direct Cost: ¥3,500,000)
Fiscal Year 2001: ¥1,500,000 (Direct Cost: ¥1,500,000)
Fiscal Year 2000: ¥2,000,000 (Direct Cost: ¥2,000,000)
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| Keywords | Life / Mind / Medical Technology / Bioethics / Psychiatry / Clinical Psychology / Art Activities / Religious Consciousness |
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| Research Abstract |
Our aim consists in persuing the clinical anthropology on the contemporary problems of life and mind. But our theme with this financial support is to build a methodology for it from concrete scenes. We have therefore taken up three scenes as "medical technology and bioethics", "psychiatry and clinical psychology" and "religious consciousness and art activities", and divided us to three groups. After we have engaged in each theme, we have then adopted the method to collate each result, exchange our ideas and unite them to a whole. As results of our research : Yamazaki (Matsuda)(our representative in the first year, but a collaborator in the seconde year because of staying in Germany as foreign researcher) has reported the discussion on the front of German bioethics from the actual spot. Tanaka has introduced "dialogue" as the method of the clinical anthropology through his considerations on "clinical philosophy" and "clinical ethics" as precedents with similar aims. Yabuki has considered the meaning of hearing in the scene of clinical psychology. Hamauzu has discussed the way of dialogue and care on the ground of collaborations with psychiatrists for years. Agari has considered art in its creating process, social-cultural background and everyday life and spread his view to art therapy. Yamashita has, by absorbing religious consciousness from citizens through the reading circle for many years, thought with them about the power of religion in care. Although "dialogue" has played an important roll in collating each of our trials, we didn't have established it as our unique method, but left a lot of problems. In persuing this collaboration we have found our common concrete interest in "care". Based on this building a methodology, we plan now "Development of clinical anthropology on the problem of care in life and mind" as our following reseach purpose. With this reseach, we think, we have just got a ground for it.
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