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ENGENDERING FAITH ( Women And Buddism in Premodern Japan)

Research Project

Project/Area Number 12610359
Research Category

Grant-in-Aid for Scientific Research (C)

Allocation TypeSingle-year Grants
Section一般
Research Field Japanese history
Research InstitutionKurume National College of Technology

Principal Investigator

MATSUO Hajime  Kurume National College of Technology, General Education, Associate Professer, 一般科目文科系, 助教授 (80249870)

Co-Investigator(Kenkyū-buntansha) TAKAHASHI Masarou  Kurume National College of Technology, General Education, Lecturrer, 一般科目理科系, 講師 (70311107)
GOTOU Akinobu  Kyusyuu Ryukoku Junior College, Associate Professer, 助教授 (00234972)
KOMIYA Atushi  Kurume National College of Technology, Gneral Education, Associate Professer, 一般科目文科系, 助教授 (20178370)
Project Period (FY) 2000 – 2003
Project Status Completed (Fiscal Year 2003)
Budget Amount *help
¥3,400,000 (Direct Cost: ¥3,400,000)
Fiscal Year 2003: ¥600,000 (Direct Cost: ¥600,000)
Fiscal Year 2002: ¥700,000 (Direct Cost: ¥700,000)
Fiscal Year 2001: ¥900,000 (Direct Cost: ¥900,000)
Fiscal Year 2000: ¥1,200,000 (Direct Cost: ¥1,200,000)
Keywordsshin-Buddism / Shinran / Gender / Rennnyo / Kakeizu / kakusiniini / Ryoumyouni / Ofumi / 御文 / 蓮如 / 山南光照寺
Research Abstract

Buddhism is to be found in the integration of women into the religious organization through groups of lay believers. The visibility of women in the organization is one thing that tends to set the Shinshu apart from monastery-based forms of Buddhism in Japan. Unfortunately, in research on women and the Shinshu, the problem of how women have been integrated into the religious organization is relatively unexplored. This article is an anaysls of the status of Shinshu women around the fourteenth century in an attempt to reexramine the question of women in Shinshu history. What comes to mind when one mentions women in the Shinshu is the word bomori-literally, "temple guardian." This term is typically used to refer to the wife of a head priest of a Shinshu temple. This usage of the word became prevalent in the Tokugawa period. In this article, however, attention is shifted to the circumstances of priests' wives prior to that time-specifically, formative period higher statusthan during the formative period of the Shinshu organization. That is when women enjoyed a higher status than was assigned to them in Tokugawa times.

Report

(5 results)
  • 2003 Annual Research Report   Final Research Report Summary
  • 2002 Annual Research Report
  • 2001 Annual Research Report
  • 2000 Annual Research Report
  • Research Products

    (7 results)

All Other

All Publications (7 results)

  • [Publications] 松尾 一(遠藤 一): "蓮如教団における女性の地位と役割(「女人往生」論を中心に)"仏教史研究(龍谷大学). 38. 27-61 (2003)

    • Description
      「研究成果報告書概要(和文)」より
    • Related Report
      2003 Final Research Report Summary
  • [Publications] 松尾 一(遠藤 一): "親鸞と女性"親鸞(草野顕之編)(吉川弘文館). 212-235 (2003)

    • Related Report
      2003 Annual Research Report
  • [Publications] ENDOH Hajime(松尾 一): "The Original Bomori : Husband and Wife Congregations in Early Shin Buddhism"ENGENDERING FAITH. 501-535 (2003)

    • Related Report
      2002 Annual Research Report
  • [Publications] 遠藤(松尾)一: "寺族に宗政の参政権を"現代教化. Vol8. 75-77 (2003)

    • Related Report
      2002 Annual Research Report
  • [Publications] 遠藤(松尾)一: "蓮如教団における女性の地位と役割(1)"仏教史研究. 39. 20-50 (2002)

    • Related Report
      2001 Annual Research Report
  • [Publications] 遠藤(松尾)一: "後鳥院の<怨霊>とその成仏"仏教史学研究. 44-2. 1-21 (2001)

    • Related Report
      2001 Annual Research Report
  • [Publications] 遠藤(松尾)一: "仏教とジェンダー"明石書店. 200 (2001)

    • Related Report
      2000 Annual Research Report

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Published: 2000-04-01   Modified: 2016-04-21  

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