| Project/Area Number |
13610390
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| Research Category |
Grant-in-Aid for Scientific Research (C)
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| Allocation Type | Single-year Grants |
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| Section | 一般 |
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| Research Field |
Japanese history
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| Research Institution | KYUSHU UNIVERSITY |
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Principal Investigator |
TAKANO Nobuharu KYUUSHU U., Faculty of Social and Cultural Studies, Associate Professor, 大学院・比較社会文化研究院, 助教授 (90179466)
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| Project Period (FY) |
2001 – 2004
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| Project Status |
Completed (Fiscal Year 2004)
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| Budget Amount *help |
¥3,600,000 (Direct Cost: ¥3,600,000)
Fiscal Year 2004: ¥700,000 (Direct Cost: ¥700,000)
Fiscal Year 2003: ¥800,000 (Direct Cost: ¥800,000)
Fiscal Year 2002: ¥900,000 (Direct Cost: ¥900,000)
Fiscal Year 2001: ¥1,200,000 (Direct Cost: ¥1,200,000)
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| Keywords | Deification / Area / Folk customs / Identity / 招魂社 / 旧城下町 / 地域の守護神 / 現世利益神 / 国家神道 / 現世利益 / 広域性 / 武士の神格化 / 藩祖神 / 近世大名化 / 中興者 / 地域アイデンティティ / 怨霊 / 民俗神化 / 対外的危機意識 / 産土神化 / 武士像 |
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| Research Abstract |
I have abundantly collected examples of the deified samurai in history of Japan. And I wish to consider the background in which a samurai becomes deified. I focus especially on the fact that there are considerable amount of examples of this phenomenon happening locally. In other words, Japanese people tend to memorize the local history through this deification of samurais. This tendency continues even in during the modernization from the Edo period. For example, at the start of a modern city, the feudal lord of the area in the Edo period was deified as the symbol. From this, what images can we say that Japanese people have had of the samurai? The examples I wish to use in Research report will be a useful tool in which to analyze the images of samurais that Japanese people hold.
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