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The Religious Movement and Chinese overseas in modern China

Research Project

Project/Area Number 13610419
Research Category

Grant-in-Aid for Scientific Research (C)

Allocation TypeSingle-year Grants
Section一般
Research Field Asian history
Research InstitutionKobe University

Principal Investigator

MORI Noriko  Kobe University, The Faculty of Letters, Professor, 文学部, 教授 (50241154)

Project Period (FY) 2001 – 2003
Project Status Completed (Fiscal Year 2003)
Budget Amount *help
¥3,100,000 (Direct Cost: ¥3,100,000)
Fiscal Year 2003: ¥900,000 (Direct Cost: ¥900,000)
Fiscal Year 2002: ¥1,000,000 (Direct Cost: ¥1,000,000)
Fiscal Year 2001: ¥1,200,000 (Direct Cost: ¥1,200,000)
KeywordsConfucian Movement / Gu Hongming / The Confucian Association / Straits Confucian Association / The Confucian Institute / Chen Huanzhang / Zheng Xiaoxu / The International Moral Society / 『孔門理財学』 / 西本白川 / 『上海(週間)』 / 『教養と無秩序』 / M・アーノルド / リヒアルト・ヴィルヘルム / 礼賢書院 / 孔子協会 / 『大千図説』 / 江希張
Research Abstract

In the beginning of the Republic of China, the Confucian Movement broke out at Shanghai. It demanded Confucianism to become state religion. This movement had come from two political currents in the end of the Qing Dynasty ; the Reform Movement by Kang Youwei and the New Government with Ci Xi.
The party of Kang Youwei (The Confucian Association) advocated that the Confucianism was a religion and Confucius was the pope, because some Christians said that China was pagan nation and could not be strong unless it becomes a Christian nation. The Movement expanded into the Chinese overseas. Through the influence of it, the New Government enshrined Confucius as the prime person with the traditional ceremony.
After all, the Confucian Movement was defeated. The embers of this Movement branched away two lines. The Confucian Association was incorporated into the International Moral Society. It was a folk pagan beliefs. But, the Straits Confucian Association continues today in Singapore. The traditional ceremony of Confucius continued in Manchukuo. The prime minister of Manchukuo organized The Confucian Institute in Manchu. He recognized Confucianism to be the classics, not to be a religion.

Report

(4 results)
  • 2003 Annual Research Report   Final Research Report Summary
  • 2002 Annual Research Report
  • 2001 Annual Research Report
  • Research Products

    (15 results)

All Other

All Publications (15 results)

  • [Publications] 森 紀子: "遺老辜鴻銘における文化保守の論理"中国近代化の動態構造(京大人文科学研究所). 345-366 (2004)

    • Description
      「研究成果報告書概要(和文)」より
    • Related Report
      2003 Final Research Report Summary
  • [Publications] 森 紀子: "民国期尊孔運動の初歩的考察"神戸大学文学部「紀要」. 第30号. 1-17 (2003)

    • Description
      「研究成果報告書概要(和文)」より
    • Related Report
      2003 Final Research Report Summary
  • [Publications] 森 紀子: "守節(殉死)と孝義(割股)"Cheng-All in Sincerity(Hamburg). 99-108 (2001)

    • Description
      「研究成果報告書概要(和文)」より
    • Related Report
      2003 Final Research Report Summary
  • [Publications] 森 紀子: "清末の啓蒙家梁啓超と四聖画像"季刊『サティア』. 第43号. 34-36 (2001)

    • Description
      「研究成果報告書概要(和文)」より
    • Related Report
      2003 Final Research Report Summary
  • [Publications] 森 紀子: "転換期における中国儒教運動"京都大学学術出版会(未定). 320

    • Description
      「研究成果報告書概要(和文)」より
    • Related Report
      2003 Final Research Report Summary
  • [Publications] Noriko, Mori: "The Conservatism of Gu Hongming"The Dynamic Structure of Chinese Modernization. 345-366 (2004)

    • Description
      「研究成果報告書概要(欧文)」より
    • Related Report
      2003 Final Research Report Summary
  • [Publications] Noriko, Mori: "The study of the Confucian Movement in the early Republican China"BULLETIN OF THE FACULTY OF LETTERS, KOBE UNIVERSITY. 30. 1-17 (2003)

    • Description
      「研究成果報告書概要(欧文)」より
    • Related Report
      2003 Final Research Report Summary
  • [Publications] Noriko, Mori: "Virtue and Filial piety"Cheng-All in Sincerity. 99-108 (2001)

    • Description
      「研究成果報告書概要(欧文)」より
    • Related Report
      2003 Final Research Report Summary
  • [Publications] Noriko, Mori: "Riang Qichao and a picture of Four saints"Satya. 43. 34-36 (2001)

    • Description
      「研究成果報告書概要(欧文)」より
    • Related Report
      2003 Final Research Report Summary
  • [Publications] 森 紀子: "遺老辜鴻銘における文化保守の論理"中国近代化の動態構造(森時彦編)(京大人文科学研究所). 345-366 (2004)

    • Related Report
      2003 Annual Research Report
  • [Publications] 森 紀子: "民国期尊孔運動の初歩的考察"神戸大学文学部「紀要」. 第30号. 1-17 (2003)

    • Related Report
      2003 Annual Research Report
  • [Publications] 森 紀子: "民国期尊孔運動の初歩的考察"神戸大学文学部紀要. 第30号. 1-17 (2003)

    • Related Report
      2002 Annual Research Report
  • [Publications] 森 紀子: "中国における「近代」の諸問題--西洋幻想と孔教運動--"アジア文化研究(韓国 木浦大学校アジア文化研究所). 第5輯. 53-62 (2001)

    • Related Report
      2001 Annual Research Report
  • [Publications] 森 紀子: "清末の啓蒙家梁啓超と「四聖画像」"サティア(東洋大学 井上円了記念学術センター). 第43号. 34-36 (2001)

    • Related Report
      2001 Annual Research Report
  • [Publications] 狭間直樹 編: "梁啓超・明治日本・西方"中国 北京 社会科学文献出版社. 501 (2001)

    • Related Report
      2001 Annual Research Report

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Published: 2001-04-01   Modified: 2025-11-20  

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