| Project/Area Number |
15K02004
|
|---|
| Research Category |
Grant-in-Aid for Scientific Research (C)
|
| Allocation Type | Multi-year Fund |
|---|
| Section | 一般 |
|---|
| Research Field |
Philosophy/Ethics
|
|---|
| Research Institution | Kochi University |
|---|
Principal Investigator |
KOJIMA Yuko 高知大学, 教育研究部人文社会科学系人文社会科学部門, 准教授 (90748576)
|
|---|
| Project Period (FY) |
2015-04-01 – 2018-03-31
|
| Project Status |
Completed (Fiscal Year 2017)
|
| Budget Amount *help |
¥3,250,000 (Direct Cost: ¥2,500,000、Indirect Cost: ¥750,000)
Fiscal Year 2017: ¥910,000 (Direct Cost: ¥700,000、Indirect Cost: ¥210,000)
Fiscal Year 2016: ¥910,000 (Direct Cost: ¥700,000、Indirect Cost: ¥210,000)
Fiscal Year 2015: ¥1,430,000 (Direct Cost: ¥1,100,000、Indirect Cost: ¥330,000)
|
|---|
| Keywords | ヘーゲル / 犯罪 / 贖い / 贖罪 / キリスト教の精神とその運命 |
|---|
| Outline of Final Research Achievements |
In August of 2016 and 2017, I researched Hegel’s manuscript, “The Spirit of Christianity and its Fate,” in the Berlin State Library. I exchanged research information at Leuphana University Lueneburg and got instructions for research papers and books.
In “Lectures on the Philosophy of Religion,” during his Berlin period , Hegel considered penance inside the orthodox theology of the trinity. In religious community , penance is considered a process of taking truth and education into oneself. But Hegel’s Frankfurt period is characterized by “reconciliation” by “penance” through “sacrifice.” “Sacrifice” is a process of abandoning particularity and then acquiring universality. I make it clear the process that these “sacrifices” could not be accomplished , because Jesus’s religious community became positivism.
|
