Research on the ethical thought of Ito Jinsai seen from the interpretation of the Doctrine of the Mean
| Project/Area Number |
16520015
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| Research Category |
Grant-in-Aid for Scientific Research (C)
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| Allocation Type | Single-year Grants |
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| Section | 一般 |
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| Research Field |
Philosophy/Ethics
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| Research Institution | Mie University |
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Principal Investigator |
TOHYAMA Atsushi Mie University, Faculty of Humanities and Social Sciences, Professor, 人文学部, 教授 (70212066)
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| Project Period (FY) |
2004 – 2006
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| Project Status |
Completed (Fiscal Year 2006)
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| Budget Amount *help |
¥1,500,000 (Direct Cost: ¥1,500,000)
Fiscal Year 2006: ¥500,000 (Direct Cost: ¥500,000)
Fiscal Year 2005: ¥400,000 (Direct Cost: ¥400,000)
Fiscal Year 2004: ¥600,000 (Direct Cost: ¥600,000)
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| Keywords | Itoh Jinsai / Chuyou-Hakki / Japanese Confucianism in Tokugawa Era / Moderation / Ethics / 近世儒教 |
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| Research Abstract |
This research tries to explain Ito Jinsai's ethical thought from his understanding for the Doctrine of Mean. As a concrete method, it tried to clear how the thought which was characteristic of Jinsai was developed through examining the process that his five manuscripts (which have already reprinted) was formed, with comparing it with the understanding for the Doctrine of the Mean of the orthodox Neo-Confucianism that it was criticized on the occasion of Jinsai's annotating. As for the first year, I elucidated the mutual relationship of the foundational notion of 性,道,教, and considered the originality of "中庸" understanding. And second year, a consideration about "誠" was done. In this year which was the research final year, I examined Ito Jinsai's ethical thought synthetically based on the knowledge which was gotten in late two years.
The new knowledge is next five points.
(1)The fundamental frame of Jinsai's learning is so-called "本体-修為"structure. A change in his annotation can be seen as a process that such a fundamental frame of his learning is formed.
(2)"人道"is taken seriously with "誠" being separated from "天道", and along with this, characteristic "中庸" understanding of Jinsai is formed together.
(3)"性" is separated from the standard of "天道", and "性" is specified for four inborn good.
(4)The contents of "教" are different from the orthodox Neo-Confucianism gradually.
(5)The mutual relationship of "道","性","教" changes along with the above various points. Especially "性" separates from "道" relatively.
This year, the translation of '中庸発揮'was done to make use of it for the future research. The text is the manuscript in 1694(元禄七年) which was a final one by Ito Jinsai.
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Report
(4 results)
Research Products
(4 results)
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[Journal Article] 名と奉公-『葉隠』の場合-2007
Author(s)
遠山 敦
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Journal Title
『名誉と正義の位置づけを指標とした比較社会論の展開』平成16-18年度科学研究費補助金(基盤研究(C))研究成果報告書
Pages: 56-66
Description
「研究成果報告書概要(和文)」より
Related Report
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