| Co-Investigator(Kenkyū-buntansha) |
KAMADA Shigeru The University of Tokyo, Institution of Oriental Culture, Professor, 東洋文化研究所, 教授 (70152840)
YANAGIHASHI Hiroyuki The University of Tokyo, Department of Humanities and Sociology, Associate Professor, 大学院人文社会系研究科, 助教授 (70220192)
NIGO Toshiharu The University of Tokyo, Department of Humanities and Sociology, Research Assistant, 大学院人文社会系研究科, 助手 (10376519)
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| Budget Amount *help |
¥3,800,000 (Direct Cost: ¥3,800,000)
Fiscal Year 2006: ¥1,100,000 (Direct Cost: ¥1,100,000)
Fiscal Year 2005: ¥2,700,000 (Direct Cost: ¥2,700,000)
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| Research Abstract |
In Islamic world, we can observe the state that "authorative texts" had developed in various study fields from the 11th century to the 13th century. "Authorative texts" were not, of course, produced as such from the beginning, but having increasingly depended on after their appearance, or annotated editions for them were intensively written, they had been ex post facto regarded as "authorative" by later scholars.
In this research, we make it clear that when "authorative texts" were formed, what situation had been annexed, what were left as "authorative", and what condition they had been into in the process where the texts were annotated.
In Yanagihashi's thesis, as for what were excluded by the process that "authorative texts" had generated, Hanafiya - one of the Sunni law sects, is drawn in the theme.
In Kamada's thesis, as for how Ibn Sina's philosophy transformed in the Shiite thought, "the substance movement theory" of Molla Sadra is mainly discussed.
In Takeshita's thesis, he classified annotated editions for Ibn al-Arabi's "The Seals of Wisdom"- the representative example of the Islamic mysticism's "authorative texts".
In Nigo's thesis, paying attention to what change took place when "authorative texts" met with the quite different culture, he discussed the change which took place when Ibn al-Arabi's mysticism texts met with orthodox Neo-Confucianism texts.
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