| Project/Area Number |
21730405
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| Research Category |
Grant-in-Aid for Young Scientists (B)
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| Allocation Type | Single-year Grants |
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| Research Field |
Sociology
|
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| Research Institution | Chiba University of Commerce (2011)
Tokyo University of Foreign Studies (2009-2010) |
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Principal Investigator |
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| Project Period (FY) |
2009 – 2011
|
| Project Status |
Completed (Fiscal Year 2011)
|
| Budget Amount *help |
¥2,600,000 (Direct Cost: ¥2,000,000、Indirect Cost: ¥600,000)
Fiscal Year 2011: ¥650,000 (Direct Cost: ¥500,000、Indirect Cost: ¥150,000)
Fiscal Year 2010: ¥910,000 (Direct Cost: ¥700,000、Indirect Cost: ¥210,000)
Fiscal Year 2009: ¥1,040,000 (Direct Cost: ¥800,000、Indirect Cost: ¥240,000)
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| Keywords | マックス・ヴェーバー / 『儒教と道教』 / 改訂問題 / 正統と異端 / 生活態度 / 宗教社会学 / ゲゼルシャフト的分化 / 理解社会学のカテゴリー / 発展 / 進化 / 宗教発展論 / 理解社会学 |
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| Research Abstract |
After the World War I, Max Weber revised and enlarged his "Confucianism and Taoism" thoroughly, on the basis of a huge amount of resent studies of China and the East Asia. Through the research of it's revising traces, we can know his project's meaning, which was neither the "evolutionary classification" nor the ethnocentristic "privative theory", but historical typological analyzing the social conditions, especially the construction of a way of life, of "another development" to the different society of modern western capitalism according to the relationship of tensions between Confucianism and Taoism.
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