Religion historical consideration of JIzo on a roadside
| Project/Area Number |
22520060
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| Research Category |
Grant-in-Aid for Scientific Research (C)
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| Allocation Type | Single-year Grants |
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| Section | 一般 |
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| Research Field |
Religious studies
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| Research Institution | Kanazawa University |
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Principal Investigator |
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| Project Period (FY) |
2010-04-01 – 2014-03-31
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| Project Status |
Completed (Fiscal Year 2013)
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| Budget Amount *help |
¥4,030,000 (Direct Cost: ¥3,100,000、Indirect Cost: ¥930,000)
Fiscal Year 2013: ¥1,300,000 (Direct Cost: ¥1,000,000、Indirect Cost: ¥300,000)
Fiscal Year 2012: ¥650,000 (Direct Cost: ¥500,000、Indirect Cost: ¥150,000)
Fiscal Year 2011: ¥910,000 (Direct Cost: ¥700,000、Indirect Cost: ¥210,000)
Fiscal Year 2010: ¥1,170,000 (Direct Cost: ¥900,000、Indirect Cost: ¥270,000)
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| Keywords | 地蔵信仰 / 道祖神 / 死者供養 / 地蔵盆 / 両墓制 / 道祖神との習合 / 民俗学 / 宗教学 / 六地蔵巡り / 地蔵祭 |
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| Research Abstract |
I look over again the accepted theory that images of Jizo on the roadside was made from combination with Dosojin. I considered the following three areas mainly. In Kyoto the images of Jizo on the roadside is famous for a-Jizo-bon. They were stoo as Kyoto-6-Jizo imitation. Jizo-bon aims at dead mass for the dead. In Tokyo's 23 Wards, they usually was stood for dead mass for the dead. In it I found out comibination them and Coshin. In Kanazawa-Shi, the reason why they were made is not known in the early Edo period. In the late Edo period, some of them were made for the purpose of dead mass for the dead.
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Report
(5 results)
Research Products
(16 results)
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[Presentation] 地蔵盆と両墓制2012
Author(s)
清水邦彦
Organizer
日本宗教学会、日本宗教学会
Place of Presentation
皇學館大学(三重)
Year and Date
2012-09-08
Related Report
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