| Project/Area Number |
22720034
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| Research Category |
Grant-in-Aid for Young Scientists (B)
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| Allocation Type | Single-year Grants |
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| Research Field |
History of thought
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| Research Institution | Saga University |
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Principal Investigator |
GOTO Masahide 佐賀大学, 文化教育学部, 准教授 (60447985)
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| Project Period (FY) |
2010 – 2012
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| Project Status |
Completed (Fiscal Year 2012)
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| Budget Amount *help |
¥2,860,000 (Direct Cost: ¥2,200,000、Indirect Cost: ¥660,000)
Fiscal Year 2012: ¥1,170,000 (Direct Cost: ¥900,000、Indirect Cost: ¥270,000)
Fiscal Year 2011: ¥780,000 (Direct Cost: ¥600,000、Indirect Cost: ¥180,000)
Fiscal Year 2010: ¥910,000 (Direct Cost: ¥700,000、Indirect Cost: ¥210,000)
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| Keywords | 国際研究協力 / スピノザ / メンデルスゾーン / ヤコービ / ユダヤ教 / 啓蒙主義 / ドイツ観念論 / 国際情報交換 / 国際研究者交流 / フィヒテ / 汎神論 / 思想史 / 宗教学 / 理性 / 『神学政治論』 / 近代国家 |
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| Research Abstract |
In the early modern times, Spinoza was the subject of praise and criticism. From the mid-18th century re-evaluation of Spinoza proceeded gradually. Mendelssohn was the first to try to understand Spinoza objectively. Mendelssohn didn’t accept Spinoza’s Philosophy as it was. He made some modifications. This attitude was also common to young German Idealists. In contrast to them, in the first place, Jacobi owned Spinoza’s philosophy completely. Prof. Sandlkaulen, who was invited by this scientific grant, indicated this point clearly in her lecture. Sandkaulen said, “Jacobi took Spinoza’s inner metaphysics as a perfect coherent rational system. But Jacobi tried to leap from this to be convinced of the humanfreedom “. Jacobi’s concept of “Glauben” is different from a creed in historical religions. It designates an experience of practice in a human life-world. Although Mendelssohn avoided using the term Glauben, Jacobi’s “Glauben” and Mendelssohn’s common sense have something in common.
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