Analysis of Dharmakirti's logic in the Pramanaviniscaya -- on the basis of Sanskrit manuscript of Dharmottara's commentary
Project/Area Number |
23520068
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Research Category |
Grant-in-Aid for Scientific Research (C)
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Allocation Type | Multi-year Fund |
Section | 一般 |
Research Field |
Indian philosophy/Buddhist studies
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Research Institution | Waseda University |
Principal Investigator |
IWATA TAKASHI 早稲田大学, 文学学術院, 教授 (80176552)
|
Project Period (FY) |
2011 – 2013
|
Project Status |
Completed (Fiscal Year 2013)
|
Budget Amount *help |
¥5,330,000 (Direct Cost: ¥4,100,000、Indirect Cost: ¥1,230,000)
Fiscal Year 2013: ¥1,560,000 (Direct Cost: ¥1,200,000、Indirect Cost: ¥360,000)
Fiscal Year 2012: ¥2,080,000 (Direct Cost: ¥1,600,000、Indirect Cost: ¥480,000)
Fiscal Year 2011: ¥1,690,000 (Direct Cost: ¥1,300,000、Indirect Cost: ¥390,000)
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Keywords | 他者のための推論 / 主張命題の定義 / 有形相瑜伽行派 / 無形相瑜伽行派 / 他者のための推論「国際研究者交流」オーストリア / 主張命題 / 瑜伽行派無形相知識論「国際情報交換」イギリス / 他者のための推論 「国際研究者交流」オーストリア / 無形相知識論 「国際情報交流」イギリス / 有形相知識論 |
Research Abstract |
In order to understand the characterisitc feature of the logic of Dharmakirti (c. 600-660), I first summarized his basic idea in logic in the Pramanaviniscaya (Determination of the means of cognition), in which he makes new interpretations of Dignaga's logic.In the present study, I focused on the elucidation of Dharmakirti's new interpretaions regarding the definition of thesis (paksa). Furthermore, I based the elucidation of this definition on the Sanskrit manuscript of Dharmottara's commentary. Applying the study of Dharmakirti's logic to later developments in Buddhist philosophy, I addressed the positions and practices of the two Yogacara school in the Sthitisamasa (Summary of positions) written by Sahajavajra (eleventh century). Furthermore, I clarified the theoretical differences between the Yogacaras who advovated the position that cognition has forms and the Yogacaras who advocated the position that cognition has no form.
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Report
(4 results)
Research Products
(11 results)