A Study of the Motive behind the Tolerance in the Indian Exegetic School
| Project/Area Number |
25370056
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| Research Category |
Grant-in-Aid for Scientific Research (C)
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| Allocation Type | Multi-year Fund |
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| Section | 一般 |
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| Research Field |
Chinese philosophy/Indian philosophy/Buddhist studies
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| Research Institution | Tohoku University |
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Principal Investigator |
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| Co-Investigator(Kenkyū-buntansha) |
FUJII Masato 京都大学, 人文科学研究所, 教授 (50183926)
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| Project Period (FY) |
2013-04-01 – 2016-03-31
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| Project Status |
Completed (Fiscal Year 2015)
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| Budget Amount *help |
¥4,940,000 (Direct Cost: ¥3,800,000、Indirect Cost: ¥1,140,000)
Fiscal Year 2015: ¥1,560,000 (Direct Cost: ¥1,200,000、Indirect Cost: ¥360,000)
Fiscal Year 2014: ¥1,690,000 (Direct Cost: ¥1,300,000、Indirect Cost: ¥390,000)
Fiscal Year 2013: ¥1,690,000 (Direct Cost: ¥1,300,000、Indirect Cost: ¥390,000)
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| Keywords | 寛容 / 不寛容 / クマーリラ / ミーマーンサー / ヴェーダ / 仏教 / ヴェーダーンタ |
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| Outline of Final Research Achievements |
Whereas the tendency of tolerance or inclusivism is generally said to be strong in Indian religions, the Miimaa.msaa school is very intolerant to a religion which does not respect the teachings of the revealed scripture, the Veda. Among the Brahmin groups of different Vedic branches in the post Gupta era, the contention for the financial aids by the newly flourishing kings increased, and the situation where a major branch puts pressure on a minor branch occurred. For this reason, Kumaarila emphasized that one should be tolerant to other Vedic branches because every branch has been transmitting a Vedic text of equal authority. However, the tolerance within Brahmin groups was inseparable from the intolerance to outsiders, and Kumaarila made a thorough criticism of Buddhism as a heretic religion in the real society in order to make Buddhism an enemy common to the Brahmin groups of all Vedic branches.
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Report
(4 results)
Research Products
(18 results)
