| Project/Area Number |
60510008
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| Research Category |
Grant-in-Aid for General Scientific Research (C)
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| Allocation Type | Single-year Grants |
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| Research Field |
Philosophy
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| Research Institution | Osaka City University |
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Principal Investigator |
KAMINO Keiichiro Professor, Philosophy Department, Osaka City University., 文学部, 教授 (10046948)
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| Co-Investigator(Kenkyū-buntansha) |
NAKASAI Toshiro Associate Professor, Philosophy Department, Osaka City University, 文学部, 助教授 (20137178)
KOBAYASHI Michio Associate Professor, Philosophy Department, Osaka City University, 文学部, 助教授 (10137177)
UCHII Soshichi Associate Professor, Philosophy Department, Osaka City University, 文学部, 助教授 (60027539)
YABUKI Hideo Associate Professor, Philosophy Department, Osaka City University, 文学部, 助教授 (10047285)
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| Project Period (FY) |
1985 – 1986
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| Project Status |
Completed (Fiscal Year 1986)
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| Budget Amount *help |
¥1,700,000 (Direct Cost: ¥1,700,000)
Fiscal Year 1986: ¥700,000 (Direct Cost: ¥700,000)
Fiscal Year 1985: ¥1,000,000 (Direct Cost: ¥1,000,000)
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| Keywords | Mind-body problem / Artificial intelligence / Dualism / 機能主義 |
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| Research Abstract |
It is the aim of this research to show how the mind-body problem has been shaped in the history of philosophy, and to make clear its problem-shift due to the recent inquiries about the artificial intelligence and cognitive psychology.
In the first place, the attempt to identify the sufficient conditions for the rise of traditional mind-body problem has been made with reference to the historical studies. One of such conditions is the idea of the mind such that the mental are essentially conscious. The other condition is the mechanistic conception of nature including human body. The connection between those two conditions was first realized in the philosophy of Descartes.
Secondly, those two conditions have been transformed recently. The problem of consciousness as well as the mechanistic conception of the world has been reconsidered in the light of the recent development of the related sciences such as physics, biology, and physiology etc. So, the attempt to make clear the recent problem-situation has been made. It is true that the scientific objections to the traditional type of dualism (interactionism) are overwhelming. But it would be too impetuous to regard those objections as a final deathblow to any type of dualism. Something seems to remain which eludes scientific conception of the mind.
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