| Budget Amount *help |
¥1,800,000 (Direct Cost: ¥1,800,000)
Fiscal Year 1986: ¥800,000 (Direct Cost: ¥800,000)
Fiscal Year 1985: ¥1,000,000 (Direct Cost: ¥1,000,000)
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| Research Abstract |
The new religious movement in Japan developed in paticular follwing the Taisho Era from instruction in and the practice of rites commemorating deceased ancestors. However, such rites are a departure from the practices of traditional Japanese households. Moreover, this honoring of one's ancestors now includes both the wifes and the husbands. In addition, it also gives us a glimpse of the fact that the word of the spirit is an infinitelly expanding one. From this belief that one's ancestors are always protecting one it follows that some will say that the unhappiness of we, their desendents, resuts from the suffering of those ancestors or an insufficiency of attention to the rites which should honor them. These so-called houseld ancestor commemorative rites do not adhere to socially motivated restrictions, but rather indicate the possibility of a private and free interpretation. Moreover, in todays secularized society, the continuation of deep-rooted, ancestral worship rites, the enlarged domain of daily activites derived from the so-called autonomy of the household, in addition to concern for the contemporary family itself, and the continuing loss of identity, the existenece of eyernally existing ancestors can be thought of a desire for self-affirmation. Furthemore, as regards relgions, the system for explaining human suffering can be thought of as providing stability.
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