| Project/Area Number |
62045025
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| Research Category |
Grant-in-Aid for Overseas Scientific Survey.
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| Allocation Type | Single-year Grants |
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| Section | University-to-University Cooperative Research |
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| Research Institution | Ehime University |
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Principal Investigator |
KATO Kuniyasu Ehime University Assistant Professor, 教育学部, 助教授 (70142346)
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| Co-Investigator(Kenkyū-buntansha) |
曲 宗瑜 遼寧師範大学, 中文系, 副教授
許 志剛 遼寧師範大学, 中文系, 副教授
劉 玉耀 遼寧師範大学, 中文系, 副教授
盧 文暉 遼寧師範大学, 中文系, 副教授
李 世剛 遼寧師範大学, 中文系, 教授
ZONG-YU Qu Liao Ning Normal University Assistant Professor
YU-YAO Liu Liao Ning Normal University Assistant Professor
ZHI-GANG Xu Liao Ning Normal University Assistant Professor
SHI-GANG Li Liao Ning Normal University Professor
WEN-HUI Lu Liao Ning Normal University Assistant Professor
曲 維 愛媛大学, 教育学部, 講師
劉 文剛 遼寧師範大学, 中文系, 副教授
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| Project Period (FY) |
1987 – 1989
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| Project Status |
Completed (Fiscal Year 1989)
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| Budget Amount *help |
¥7,200,000 (Direct Cost: ¥7,200,000)
Fiscal Year 1989: ¥2,200,000 (Direct Cost: ¥2,200,000)
Fiscal Year 1988: ¥2,300,000 (Direct Cost: ¥2,300,000)
Fiscal Year 1987: ¥2,700,000 (Direct Cost: ¥2,700,000)
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| Keywords | The Contradition of the Feudal Society / Sorrow Poets / Noble-Mindedness / Humanism / Shangrila / The Trinity in Nature, Man and Reason / Evaluation in Later Ages / The Critical Succession of Traditional Culture |
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| Research Abstract |
As the subject of this joint research, we chose Ch'u Yuan, T'ao Yuan-Ming, Yu Hsin and Tu Fu,whose common feature lise in the fact thay that are sorrow poets all alike. They were the poets who were born under the collapse period, and expresed deep sorrow about their own lives and how society should be.
The way of discovery and evaluation in later ages toward them aren't all the same.The fact that Ch'u Yuan in spite of being persecuted, still accomplished his mental beauty and noble-mindedness is the principal reason why he was highly evaluated in later ages.
T'ao Yuan-Ming's "T'ao Yuan Xiang" (Shangrila) developed in many aspects of literature in later ages, and so dose it today.It possesses a kind of universality for the present industrial society, but on the other hand, for China of today is the symbol of the closing traditional culture, under the intensive agricultural system,too.
In Tu Fu's case, his strong humanism and a sense of social responsibility are principal reason why he exerted a strong influence upon later ages.
Finally, we searched the origin of such Chinese traditional literary universality, admitting that the Chinese traditional paradigm is always composed of the trinity in nature, man and reason.
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