| Co-Investigator(Kenkyū-buntansha) |
MURATA Yujiro The University of Tokyo, Graduate School of Arts and Sciences, Associate Profess, 大学院・総合文化研究科, 助教授 (70190923)
ADACHI Nobuyuki The University of Tokyo, Graduate School of Arts and Sciences, Associate Profess, 大学院・総合文化研究科, 助教授 (10175888)
TAKAHASHI Hitoshi The University of Tokyo, Graduate School of Arts and Sciences, Associate Profess, 大学院・総合文化研究科, 助教授 (50154844)
MASUDA Kazuo The University of Tokyo, Graduate School of Arts and Sciences, Associate Profess, 大学院・総合文化研究科, 助教授 (70209435)
ENDO Yasuo The University of Tokyo, Graduate School of Arts and Sciences, Associate Profess, 大学院・総合文化研究科, 助教授 (50194048)
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| Research Abstract |
The results of this research project through 1995 to 1997 are as follows ;
1. The Creolism in the Caribbean Area and the Migraton
On the basis of field research in 1995 and 1996, it can be concludes that, 1) although the phenomena of the creolism can be found in many parts of this area, the types of creolism are distinct each other, and it would be diificult to consider this area as an integrated one ; 2) the differences among the basic policies on culture in European states who established the colonies in this area has divided and are dividing the Caribbean Cultures ; 3) the colonial political-economic regimes, which even nowadays maintain the influences in the Caribbeau area, produce the cultural differences and the modes of immigration on this area ; 4) the differences of actual political regime (republics, overseas territories, or dominions) form the basis of cultural differences.
2. The Creolism in the World and the Migration
On the basis of field research in 1996 and 1997, realized by the japanese researchers in their respective research areas and the foreign researchers on their hohelands, it can be concluded that, 1) when we cmpare the European countries who owned colonies, we can find many differences in their political-cutlural positions on the migaration among such contries as, Holand which is very sensible to the cultural influences of the migrants, Germany for which the problem of the overseas colonies is negligible, France which treat the problem of the migrants as the general issue like the human rights, and United China where the creolism appears not to be her central issue, the existence of the oveaseas chinese people who have been creplized shed lights on the problem of "What if China" and diffines its cultural boundariys 3) when some native people like brazilian native people claim their cultural autonomy, their culture in reality are the creole cultures
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