A Exploitation of New Field and Method of the Study of History of Thought by using Kishomon
| Project/Area Number |
17520066
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| Research Category |
Grant-in-Aid for Scientific Research (C)
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| Allocation Type | Single-year Grants |
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| Section | 一般 |
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| Research Field |
History of thought
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| Research Institution | Tohoku University |
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Principal Investigator |
SATO Hiroo Tohoku University, TOHOKU UNIVERSITY, GRADUATE SCHOOL OF ARTS AND LETTERS, PROFESSOR (30125570)
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| Project Period (FY) |
2005 – 2007
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| Project Status |
Completed (Fiscal Year 2007)
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| Budget Amount *help |
¥3,680,000 (Direct Cost: ¥3,500,000、Indirect Cost: ¥180,000)
Fiscal Year 2007: ¥780,000 (Direct Cost: ¥600,000、Indirect Cost: ¥180,000)
Fiscal Year 2006: ¥1,200,000 (Direct Cost: ¥1,200,000)
Fiscal Year 2005: ¥1,700,000 (Direct Cost: ¥1,700,000)
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| Keywords | kishomon / cosmology / kami-Buddhist amalgamation / Buddhism / punishment / Shintoism |
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| Research Abstract |
What happened when Buddhism arrived in Japan, and met the Japanese kami (deities in Japan)? How did the two relate to each other, and what changes occurred in religious thought and practice? These problems have been addressed by many scholars, not only from a purely historical perspective, but also as a starting point for reflection on the adaptation of foreign cultural elements in Japan
However, the premise of a bipolar divine realm, containing only kami and Buddhist divinities, and the exclusive focus on the different kinds of rapprochement and conflict between the two has placed severe methodological restrictions on the study of the subject. As a result, many questions have remained unasked.
First of all, while the conventional method has been useful in exploring the diachronical development of amalgamation, it has clear limitations when we take a synchronical perspective. Even more fundamentally, one has to raise the question to what extent the assumed dichotomy of kami versus Buddhist divinities was in any way important, or even recognized in pre-modem Japan.
We must not lose sight of the fact that there was a large divine realm that was not so easily categorized. It is hardly possible to understand the world-view and mentality of the medieval Japanese as long as we fail to take this basic fact into account. With a methodology that posits a simple distinction between kami and buddhas, one can never hope to make sense of the medieval divine realm. To supplement the findings arrived at with more traditional methods, in this research I have attempted to open up another perspective by using Kishomon.
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Report
(4 results)
Research Products
(22 results)
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[Book] 起請文の精神史2006
Author(s)
佐藤弘夫
Total Pages
210
Publisher
講談社
Description
「研究成果報告書概要(和文)」より
Related Report
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