Study of muslim's rituals in early-modern China
| Project/Area Number |
20720011
|
|---|
| Research Category |
Grant-in-Aid for Young Scientists (B)
|
| Allocation Type | Single-year Grants |
|---|
| Research Field |
Chinese philosophy
|
|---|
| Research Institution | Kansai University |
|---|
Principal Investigator |
SATO Minoru Kansai University, 比較文化学部, 助教 (70447671)
|
|---|
| Project Period (FY) |
2008 – 2010
|
| Project Status |
Completed (Fiscal Year 2010)
|
| Budget Amount *help |
¥2,860,000 (Direct Cost: ¥2,200,000、Indirect Cost: ¥660,000)
Fiscal Year 2010: ¥390,000 (Direct Cost: ¥300,000、Indirect Cost: ¥90,000)
Fiscal Year 2009: ¥1,170,000 (Direct Cost: ¥900,000、Indirect Cost: ¥270,000)
Fiscal Year 2008: ¥1,300,000 (Direct Cost: ¥1,000,000、Indirect Cost: ¥300,000)
|
|---|
| Keywords | イスラーム / 中国 / 儀礼 / 劉智 / 天方典礼 / 人生儀礼 / 回儒 / イスラーム漢籍 / 朱文公家礼 |
|---|
| Research Abstract |
This study analyzed Muslim's rituals in early-modern China, and considered Liu Zhi's "Tianfang Dianli (Rules and Proprieties of Arabia)", chapters of marriages and funerals, for example. We can recognize that "Tianfang Dianli" was modeled after the construction of Zhu Xi's"Jia Li (Family Rituals)". Liu Zhi doesn't deny rituals of Confucianism completely, on the contrary he says that the Muslim and Confucian viewpoints on initiation are the same. We have seen that by practicing these rituals, Chinese Muslims believed that they were carrying out Chinese traditional order.
|
Report
(4 results)
Research Products
(19 results)
