| Co-Investigator(Kenkyū-buntansha) |
NEMOTO Seiji The Facutly of Literature, 文学部, 講師 (10250995)
USAMI Masatoshi The Facutly of Literature, 文学部, 講師
吉田 文夫 明治大学, 文学部, 講師
KOMOTO Mitsugi The Facutly of Business Administration, 商学部, 教授 (60101333)
HASEGAWA Masatoshi The Facutly of Social Welfere (Shukutoku Univ.), 社会福祉学部, 教授 (10095408)
YOSHIDA Fumio The Facutly of Literature
|
|---|
| Research Abstract |
Results of the present study can be categorized into two parts as briefly summarized below. Firstly, Eihei-Ji and Bukkoku-Ji in Echizen, Tangokokubun-Ji in Miyazu city, Hongan-Ji, Nyoi-Ji and Hensyo-Ji at Kumihama-choin Tango, Chushoin at Amino-machi,and kannon-Ji at Ooe-machi were invesligated in the second year of the research-piriod. In addition,the complementary inspection for further data collection were carried out with microphotograph taking, at Tango-province Historical Museum. Based on these two inverstigations stated above, the whereabouts of the whole historical properties were listed up, a relationship of the religion with those people at each district was disclosed in a great extent, and the points to be studied further could be focused after much discussion. The second category of the investigation which was performed in the second year of the research-period concerned about identification and distribution of the shrines which deify the gods of foreign origin, and about p
… More
ropagation of the thought of supernatural beings which deeply roots in the coastal districts facing the Japan Sea with its center in Tango. Concerning the former, the Yura Shrine in Miyazu City, the Ura Shrine (the old Urashima Myojin) in Ine-machi, Hami Shrine in Mineyama-machi, Takano Shrine in Tango-cho, and Amino Shrine, Shimako Shrine and Roku Shrine in Amino-machi (most of the shrines listed above are Shikinaisha and all of them locate in Tango) were investigated on thier present and old locations. The Shinmeiyama old tumb which closely relates these shrines was also examined together. It was confirmed from these investigation that, in the shrines, the old gods of foreign origin had been reduced the rank to Aidonoshin, or changed to Tenshu-daimyojin or Shinra-daimyojin in the case the god was a principal for the shrine,according to the spread of shintoism in the medieval times, and that the gods had been delated or replaced by the gods appeared in Kojiki and Nihonshoki after the middle term of the Edo era, because of the Fukkoshintoism. It could be outlooked that the thought of supernatural beings had been propageted from the opposite land to Japan directly through the Japan Sea, without any connection with supreme power, and had deeply rooted into the life of common people. Less
|
